When Will Yahushua Return

Part 4

Daniel 12 and the Feast Days

I apologize for this chapter.  It is, for the most part, copied from my book, Go, Tell the World of Their Danger!  Some of the comments made in it take it for granted you have read the previous chapters in that book.  This chapter is number fifteen in that book.  Some of the articles I refer to as being on my website can be found in the book you are reading.  I have tried to make changes as I have proofed this chapter, but I may have missed some.  My apologies for any confusion!   If you do not have my other book, Go, Tell the World of Their Danger! I would hope that you will get a copy.

“But thou, O Daniel, shut up the words, and seal the book [not just one chapter], even to the time of the end: many shall run to and fro, and knowledge shall be increased” (Dan. 12:4, emphasis added).  The entire book of Daniel was to be sealed [“seal the book”] “even to the time of the end.”  In Daniel 12:9, we have what is said in Daniel 12:4 repeated for us:  “And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end” (emphasis added). 

The correct understanding of the book of Daniel was not to be known until we come to “the time of the end.”  We have not been in “the time of the end” for the last two hundred years, as some believe.  “The time of the end” is at “the time of the end” during the lifetime of the last generation (Matt. 24:34).  

What does that mean to all the interpretations of that book that have come down through the centuries?  It sounds like from what this verse is saying is Yahuwah Elohim was going to “shut up the words, and seal the book, even to the time of the end,” but in spite of that being told us twice, people have tried their hardest to unseal it before “the time of the end” and as a result have come to a wrong understanding of what has happened in the past and what is going to take place at “the time of the end.” 

Elohim works on a need-to-know basis, and only the final generation living before the return of Yahushua needed to know what is in the book of Daniel.  None of the interpretations previous to “the time of the end” are valid!  None!

We know from my study of Daniel 9:24-27 (chapter two of Go, Tell the World of Their Danger!) that if the nation of Israel had met all the conditions listed in verse twenty-four, the “vision and prophecy” of the book of Daniel were to be sealed and would not have been fulfilled.   This is what they were told to do:  “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Dan. 9:24).  They failed to meet any of those conditions and as a result, we who are now living at “the time of the end” will experience everything contained in the visions and the prophecies of the book of Daniel, as well as what is foretold in the book of Revelation.

The understandings of the chapters of my book, Go, Tell the World of Their Danger! dealing with the book of Daniel and its visions and prophecies, are very different from the interpretations people in the past have had.  Why is that?  It is because the correct understandings of the visions and prophecies of the book of Daniel pertaining to “the time of the end” were to be sealed “even to the time of the end,” which is where we are at today.  We are the last generation before Yahushua returns (Matt. 24:34). 

Many of the previous interpretations were the result of biases that have given those interpretations a slanted understanding.  None of the presentations I have given in that book were a part of what I had previously believed until I began studying for myself the visions and prophecies of Daniel and Revelation twenty-nine years ago under the guidance of the Spirit of Elohim.  “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come” (John 16:13, emphasis added).

Within Daniel 12:4, we find the phrase “many shall run to and fro.”  There have been many interpretations for this phrase, but it is a Hebrew idiom meaning “thinking upon time.”  An idiom is an expression that means something other than its obvious meaning.  An idiom in the English language is “kick the bucket.”  We know it does not mean to “kick a literal bucket,” but it means to “drop dead.”

In Daniel 12:4, we find connected to “many shall run to and fro” the phrase “and knowledge shall be increased.”  If we substitute “thinking upon time” for “many shall run to and fro,” we read “thinking upon time, and knowledge shall be increased.” Thinking upon what time?  The times mentioned in Daniel chapters eight and twelve.  Specifically, the times mentioned in Daniel 12:7, 11, 12 and 8:14.  Many will get excited that I would suggest such a thing.  I will be accused of “time setting!”  The problem is those same people have already set times for those verses they do not want people to mess with, which, as we have discussed, were not to be known correctly until “the time of the end,” according to what is written in Daniel 12:4, 9.  It is mentioned twice so Elohim might get through to us that the book of Daniel was to be sealed until we reach “the time of the end” during the lifetime of the last generation (Matt. 24:34).

Daniel 12:7 – “a time, times and an half”

Let us begin by examining the time mentioned in Daniel 12:7.  “And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by Him that lives forever [Yahuwah – the eternal, self-existent One] that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished” (emphasis added).

We saw another “time, times, and an half” in my study of Daniel chapter seven.  “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time” (Dan. 7:25, emphasis added).  We saw in that study that “a time and times and the dividing of time” was one thousand two hundred and sixty years that ended in AD 1798. 

In Daniel 12:7, we are at “the time of the end,” and the “time, times, and an half” will be in literal time and not prophetic time where a day equals a year.  Those who have come up with their interpretations prior to “the time of the end” tell us Daniel 12:7 is talking about the same one thousand two hundred and sixty years as mentioned in Daniel 7:25 that ended in AD 1798, but is it talking about the same time?  What is to take place at the end of “a time, times and an half” in Daniel 12:7?

“When he shall have accomplished to scatter the power of the holy people, all these things shall be finished” (emphasis added).  Were “all these things finished” in AD 1798?  Was “the power of the holy people” scattered in AD 1798? 

In AD 1798, the Holy Bible was beginning to be circulated in an unprecedented manner and with unimaginable freedom for the followers of Yahushua that had never existed before in the history of the world.  Bible Societies were being formed for the purpose of spreading the Word of Elohim into all parts of the world.  Persecution of Christians had stopped for the most part.  Again, people who have formed their interpretations of the visions and prophecies of Daniel prior to “the time of the end” have formed their understandings through biased eyes.  “O Daniel, shut up the words, and seal the book, even to the time of the end” (Daniel 12:4). 

At the end of the “time, times, and an half” (one thousand two hundred and sixty days), “the power of the holy people” is to be scattered.  We see this did not happen in AD 1798, but it will happen at “the time of the end.”  Who is the “he” that scatters “the power of the holy people” at “the time of the end?”  We saw in Daniel chapter eight the “little horn” was identified as the “king of fierce countenance” who was further identified as Satan “shall destroy the mighty and the holy people” (Dan. 8:24, emphasis added). 

We saw in Revelation 11:7, “And when they [144,000] shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them” (emphasis added).  How long was “their testimony” to be given?  Revelation 11:3 tells us the 144,000 will be giving their testimony for “one thousand two hundred and threescore days,” the same length of time as it tells us in Daniel 12:7.  “And I will give power unto My two witnesses [144,000], and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth” (Rev. 11:3). 

We saw in my study of Revelation chapter nine, it is Satan who “ascends out the bottomless pit.”  So the “he,” mentioned in Daniel 12:7, who scatters “the power of the holy people” is Satan. 

We are not told in Daniel 12:7 or Revelation 11:3 when the “one thousand two hundred and threescore days” begin, but we are told in Revelation 11:7 what will happen on the one thousand two hundred and sixtieth day.  The 144,000 will be killed by Satan, thus scattering their power.

Daniel 12:11 – “a thousand two hundred and ninety days”

To find out when all the times mentioned in Daniel chapters eight and twelve begin, we go to Daniel 12:11.  “And from the time that the daily sacrifice shall be taken away, and [until] the abomination that makes desolate [is] set up, there shall be a thousand two hundred and ninety days.” 

The word sacrifice in the above verse is in italics which indicates this word is not in the original Hebrew or Chaldean manuscripts but was supplied by the interpreters. I am going to be leaving “sacrifice” out as I continue the discussion of Daniel 12:11 and associated verses.

What is the "daily" and when and where did it take place? "And thou shall make an altar to burn incense upon: of shittim wood shalt thou make it . . . And thou shalt overlay it with pure gold . . . And thou shalt put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. And Aaron shall burn thereon sweet incense every morning: when he dresses the lamps, he shall burn incense upon it. And when Aaron lights the lamps at even, he shall burn incense upon it" (Ex. 30:1-8, emphasis added).  This describes the “daily” service of the earthly sanctuary that took place in the morning and in the evening at the golden altar. 

The services of the sanctuary consisted of two divisions:  a yearly and a “daily” we just read about in the above verses.  The "daily" ceremony was performed at the golden altar of incense in the holy place in the morning and evening. The yearly service (once a year) took place on the Day of Atonement in the “holy of holies” in the fall of the year. 

In Revelation 8:2-5, we read the following:  “And I saw the seven angels which stood before Elohim; and to them were given seven trumpets.  And another angel came and stood at the [golden] altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.  And the smoke of the incense, which came with the prayers of the saints, ascended up before Elohim out of the angel's hand.  And the angel took the censer, and filled it with fire of the [golden] altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake” (emphasis added).  We see in these verses an angel standing at the golden altar, just as we saw in the service of the “daily” taking place at the golden altar in Exodus 30:1-8.

In Daniel 12:11, we are told, “the daily shall be taken away.”  Is what we are seeing in Revelation 8:5 when “the angel took the censer, and filled it with fire of the altar, and cast it into the earth” the “daily” being taken away in the heavenly sanctuary? 

“And let them make Me a sanctuary; that I may dwell among them.  According to all that I show thee, after the pattern of the tabernacle [in heaven], and the pattern of all the instruments thereof, even so shall you make it” (Ex. 25:8-9).  Everything pertaining to the earthly sanctuary and its services was to be patterned after the heavenly sanctuary and its services.  

Is there a “daily” service in heaven?  There must be because the earthly services were patterned after the heavenly services.  When the earthly “daily” was taken away, was there anything that marked that event?  “Yahushua, when He had cried again with a loud voice, yielded up the ghost [Greek pneuma-breath].  And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent” (Matt. 27:50-51, emphasis added).  An “earthquake” marked the death of Yahushua when the earthly “daily” was taken away.

In my study of Daniel 9:24-27, we saw how the earthly sanctuary service was done away with when the “sacrifice and oblation” (Dan. 9:27) came to an end.  At that time, “the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent” (emphasis added). The “earthquake” marked the end of the earthly “daily” of the sanctuary service when the veil was rent, and the inner part of the sanctuary was exposed.  The sacrificial system of the earthly sanctuary with all that pertained to it came to an end when the Sacrifice to which all the sacrifices pointed occurred.

In Revelation 8:5, we have “an earthquake” accompanied by “voices, and thunderings, and lightnings” happening when the angel casts down his censer. 

In Daniel chapter seven, we saw how a heavenly event occurred simultaneously with an earthly event.  “But the judgment shall sit [heavenly event], and they shall take away his dominion [earthly event]” (Dan. 7:26).  The judgment of humanity began in heaven at the time the papacy’s dominion was taken away in AD 1798.  In Revelation 8:2-5, we see a heavenly event (the censer is cast down and the heavenly “daily” being taken away) and an earthly event (a global “earthquake” accompanied by “voices, thunderings, and lightnings”).  Yahuwah wants us to know what is going on in heaven, so He attaches a heavenly event to an earthly event.

When did the earthly “daily” come to an end?  When Yahushua was crucified.  “And it was the preparation [day] of the Passover, and about the sixth hour: and he saith unto the Jews, Behold your King!” (John 19:14, emphasis added). 

Most have been taught and believe incorrectly Yahushua was crucified on the Passover, but John 19:14 could not be more clear that He was crucified on “the preparation [day] of the Passover.”  See my study entitled Three Days and Three Nights in this book.  

Will the heavenly “daily be taken away” on “the preparation [day] of the Passover” in the future marked by a global “earthquake” accompanied by “voices, thunderings, and lightnings?” 

“The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun” (Eccl. 1:9, emphasis added). 

In my study on Daniel 9:24-27, we are told, “Seventy weeks are determined upon thy people and upon thy holy city.”  Seventy weeks are four hundred and ninety years which could also be stated as ten Jubilee cycles.  Those four hundred and ninety years ended in AD 34.  Thirty–six years later, in AD 70, the city of Jerusalem and the Temple were destroyed by the Roman army.  Why thirty-six years?  Four hundred and ninety years were determined upon the Jewish nation, and thirty-six years were added to it, bringing us to AD 70.

Seventy in the Bible is an interesting number

Seventy elders were chosen as judges in Israel during their time in the wilderness.  “And Yahuwah said unto Moses, Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.  And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone” (Num. 11:16-17, emphasis added).  They were men well respected within the tribes of Israel that shared the responsibilities of leadership with Moses.

Seventy years was how long Israel was to be in bondage to the nation of Babylon.  “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years” (Jer. 25:11, emphasis added).  They had violated seventy Sabbaticals of the Jubilee calendar and were cast out of the land for seventy years.

Yahuwah allowed seventy weeks (four hundred and ninety years) for the nation of Israel to get it right, which ended in AD 34 and then added another thirty-six years before Jerusalem and the Temple were destroyed in AD 70. 

Has Yahuwah allowed seventy Jubilee cycles (49 x 70 + 1 = 3,431 years) to the world, which ended in AD 1994, and is He allowing another thirty-six years to transpire to end in AD 2030 when the destruction of Babylon and Satan's tabernacles (Dan. 11:45) takes place, and Yahushua returns?

Yahuwah will have allowed seventy centuries (seventy times one hundred equals seven thousand years) for sin to run its course before He destroys sin and sinners in the lake of fire.

At times Yahuwah sets up patterns for us to follow and learn from.  Just as He added thirty-six years to the nation of Israel, has He added another thirty-six years, as we have previously discussed, to this earth before He destroys Babylon and Satan’s tabernacles that he sets up in Jerusalem as we learned from my study of Daniel chapter eleven? 

But in order to see the significance, you must have eyes to see and ears to hear.  “But the natural man receives not the things of the Spirit of Elohim: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Cor. 2:14).  Only the Spirit of Elohim can show you the truth of this matter.  See John 16:13.

What is the “abomination that makes desolate” we read about in Daniel 12:11?  In my study of Daniel chapter eleven, we discovered that when Satan sets up his tabernacles in the city of Jerusalem, it will be on holy ground.  The first “abomination that makes desolate,” as seen in Daniel 11:31, was when the Roman army was standing on holy ground outside the city of Jerusalem that foreshadowed what is to take place during “the time of the end.”  When Satan sets up his tabernacles in Jerusalem, it will be the “abomination that makes desolate” spoken of in Daniel 12:11.

Just as Jerusalem was given thirty-six additional years before it was destroyed, so Yahuwah is giving this world thirty-six additional years before Babylon (New World Order) and Satan’s tabernacles are destroyed. 

When does the “one thousand two hundred and ninety days” begin when the heavenly “daily shall be taken away” until “the abomination that makes desolate” is “set up?”  Just as the earthly “daily” ended on “the preparation [day] of the Passover” (John 19:14), so on “the preparation [day] of the Passover” in the year AD 2027, the heavenly “daily will be taken away” and a global “earthquake” accompanied by “voices, thunderings, and lightnings” will occur signaling to all of us living on this planet “the time of trouble” spoken of in Daniel 12:1 has begun. 

“And at that time shall Michael stand up, the great Prince which stands for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book” (Dan. 12:1, emphasis added).  When the apostles became excited over the power that had been given them, Yahushua told them the following:  “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven” (Luke 10:20).  We find in Daniel 12:1 the assurance that “every one that shall be found written in the book” “shall be delivered.”  We need to know how to have our names written in that book and how to keep them in that book.

“The preparation [day] of the Passover” in the year AD 2027 will be April 4, 2027, according to the Biblical Lunar-solar calendar.  “One thousand two hundred and ninety days” later will be October 15, 2030, of the Gregorian calendar and will be the day Satan sets up his tabernacles in Jerusalem.  “And he [Satan] shall plant the tabernacles of his palace between the seas in the glorious holy mountain” (Dan. 11:45).

Yahushua died at the ninth hour, according to the sundial.  If my understanding is correct, at that hour, the entire planet was on the same day.  If that was so, then when the global earthquake occurs on April 4, 2027, it will occur at such an hour that it will be the same day on the entire planet. 

It is humanly impossible to foretell the exact times of earthquakes, but if there is “nothing new under the sun,” and Yahuwah has set a precedent in the past to foreshadow an event in the future, then at approximately 3:51 pm, Jerusalem time on April 4, 2027, the global “earthquake” mentioned in Revelation 8:5 will occur.  The hours of the sundial divide the hours of daylight into twelve equal parts.  The hours of daylight on April 4, 2027, in Jerusalem will be from 6:24 am to 7:00 pm for a length of 12 hours and 36 minutes.  This puts the time of the ninth hour, according to the sundial, at approximately 3:51 pm, Jerusalem time.  You will have to figure out where you are in relation to Jerusalem to know at what hour to expect the “earthquake” mentioned in Revelation 8:5 at your location, and you may have to figure in “Daylight Savings Time” if that is applicable.  At the present time, Jerusalem uses Daylight Savings Time.  If Jerusalem is on Daylight Savings Time in AD 2027, then it would be at approximately 4:51 pm, Jerusalem time, instead of 3:51 pm.

Throughout this book, I have and will continue to give you exact times connected to specific events.  Nothing is going to be presented to you in such a vague manner that you will not know with certainty the event with the timing has taken place.  Prophecies are not predictions.  Prophecies are foretelling what is going to happen with certainty, knowing Yahuwah Elohim Almighty knows “the end from the beginning” and is able to show His servants what He wants them to tell the world.  “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure” (Isa. 46:10, emphasis added).  “Surely Yahuwah Elohim will do nothing, but He reveals His secret unto His servants the prophets” (Amos 3:7).  Yahuwah has “foreknowledge,” which means He knows everything in the future and when it is going to happen.  “Elect according to the foreknowledge of Elohim the Father” (1 Pet. 1:2). 

Let us go back to Daniel 12:7 and when the “one thousand two hundred sixty days” (“time, times, and an half”) will begin.  The starting time for the “one thousand two hundred and sixty days will also be April 4, 2027.  It will be the time the 144,000 will be sealed as was discussed in chapter three of Go, Tell the World of Their Danger!  The one thousand two hundred and sixtieth day when the 144,000 will be killed will be September 15, 2030.  The dates with the events you are being shown are the “Waymarks,” the great prophetic signposts, marking our journey to when Yahushua will return.  You will be able to tell where you are and how much time remains.

I spent nineteen months in Vietnam.  Everyone I knew had what was called a “short-timers calendar.”  Everyone knew how many days it would be before they were going home.  Knowing where you are during “the time of trouble” at “the time of the end” will encourage you on your journey and not give rise to unrealistic expectations. 

Daniel 8:14 – “two thousand three hundred days”

The next verse we will be discussing will be Daniel 8:14, along with verses eleven through thirteen.  Daniel chapters eight and twelve have two things in common.  Both chapters discuss the “daily,” and both chapters refer to Yahushua as “the Prince.”  This was done intentionally so we might see that these two chapters are connected. 

“11 Yea, he [Satan] magnified himself even to the Prince of the host [Yahushua], and by him the daily sacrifice was taken away [AD 31], and the place of his sanctuary was cast down [AD 70].  12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.  13 Then I heard one saint speaking, and another saint said unto that certain saint which spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?  14 And he said unto me, Unto two thousand and three hundred days [‘evenings and mornings’]; then shall the sanctuary be cleansed” (Dan. 8:11-14, emphasis added). 

“Yea, he [Satan] magnified himself even to the Prince of the host [Yahushua], and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down” (Dan. 8:11, emphasis added).  Even though Satan did not personally do what is mentioned in this verse, we saw how these events that were foretold took place in AD 31 and AD 70 in my study on Daniel 9:24-27, and we see in this verse Satan was the power behind what was done in both instances. 

All four verses above deal with the “daily.”  Even though verse fourteen does not mention the word “daily,” the word “days” in the King James Version should have been translated as “evenings and mornings.”  When it reads "unto two thousand and three hundred days" in the King James Version, all other translations referenced read "unto two thousand and three hundred evenings and mornings." "Evenings and mornings" is the proper translation according to the Strong's Concordance.  “Evenings (#6153) and mornings” (#1242) were the times the “daily” took place.  They are listed together when referencing “days” for Daniel 8:14. “And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days” (Dan. 8:26, emphasis added). 

“So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision” Daniel 8:17, emphasis added).  The vision in Daniel chapter eight, even though it began back in the days of the Medes, Persians, and the Greeks, pertained to “the time of the end” when the last generation (Matt. 24:34) is alive, just like what we read in Daniel 12:4.  “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased” (emphasis added).

There is one problem with the "two thousand and three hundred evenings and mornings." They do not fit into the scenario taking place at “the time of the end” given in Daniel chapters eight and twelve. Please bear with me, and you will discover a matter that will help us understand “the time of the end!"  

Let us suppose there was a change, whether intentional or unintentional, in what is written in Daniel 8:14?  The Hebrew word ???? is translated into "two thousand." It is correctly translated here to the best of my understanding, as it is consistently translated this way twenty-eight times in the Old Testament. However, if the ? (oxhead) were incorrectly placed there, the word ???? would read “one thousand,” and thus the text would read unto “one thousand and three hundred evenings and mornings” instead of "unto two thousand and three hundred days."

I hope to show you what this does to our understanding of this and the related texts found in Daniel chapter twelve. Please keep in mind what Daniel 7:25 says. "And he [the ‘little horn’ – the papacy] shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws" (emphasis added). We have seen how the papacy has changed the law of Elohim, but how has he changed the “times?”

We have no assurance the words of the Bible are the way they were when they were originally given to humanity.  There was not a seal placed on what was written centuries ago to assure us no changes have been made in the original manuscripts.  We do have evidence individuals, the papacy, in particular, have changed and added verses to the Word of Elohim in the past.  See my study entitled Baptism Part 1 in this book.  Those individuals will have a price to pay for what they have done. 

In Daniel 7:25, we are told that “he [the papacy]” will “think to change times.”  Is this one of those places?  Notice “times” is plural.  If it is, and it could be, or else it may have been the scribes, back in the days of the nation of Israel, tampering with their copying of the manuscripts, which is a very real possibility.  “The pen of the scribes is in vain” (Jer. 8:8).  “You have perverted the words of the living Elohim, of Yahuwah of hosts our Elohim” (Jer. 23:36).  Who knows what men are capable of doing when not under the influence of the Spirit of Elohim and are under the control of Satan?

If indeed there have been changes made to the “times,” and the one in Daniel 8:14 is one of those “times,” and it should read “one thousand three hundred” instead of “two thousand and three hundred,” then it fits into the scenario of the last day events and the timing of them and “then shall the sanctuary be cleansed” at “the time of the end.” 

The starting event and timing will be the same as was seen for the “one thousand two hundred and sixty days” and the “one thousand two hundred and ninety days.” The global “earthquake” accompanied by “voices, thunderings, and lightnings” on April 4, 2027, will signal to earth’s inhabitants that the “time of trouble” spoken of in Daniel 12:1 has begun and the countdown to the times we are discussing in this chapter can begin. 

As Daniel 12:4 states, “shut up the words, and seal the book, even to the time of the end.”  Any interpretation that has been promoted prior to “the time of the end” is not correct.  Some have said October 22, 1844, was the Day of Atonement when the sanctuary was cleansed.  Please go to my study in this book, entitled October 22, 1844?  I will not be addressing the six reasons why October 22, 1844, was not the day the sanctuary was cleansed in this chapter.  It is discussed in detail in the article I have referred you to and is discussed in other chapters of the book, Go, Tell the World of Their Danger!

We read in Revelation 11:19, “And the temple of Elohim was opened in heaven, and there was seen in His temple the ark of His testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail” (emphasis added).  The only time “the ark of His testament” was seen was on the Day of Atonement when the sanctuary was cleansed.  An event in heaven (Day of Atonement - the sanctuary cleansed) is connected to an event on the earth (“there were lightnings, and voices, and thunderings, and an earthquake, and great hail”).  Revelation 11:19 takes place after the “second woe” has ended and the “seventh trumpet” has sounded.  “The second woe is past; and, behold, the third woe comes quickly.  And the seventh angel sounded” (Rev. 11:14, 15). 

What is being described under the seventh plague (Rev. 16:17-21) is the same “earthquake” accompanied by “voices, and thunders, and lightnings” “and . . . a great hail out of heaven, every stone about the weight of a talent” (Rev. 16:18, 21) as is seen in Revelation 11:19.  When this “earthquake” with the accompanying “voices, and thunders, and lightning . . . and great hail” takes place it will signal to humanity that the sanctuary in heaven has been cleansed and the probation of humanity has come to an end.

The “one thousand three hundred evenings and mornings” of Daniel 8:14 will begin at the time of the first global “earthquake” on April 4, 2027, and end on October 25, 2030, at the time of the second global “earthquake” accompanied by “voices, and thunders, and lightnings” and “great hail.”  The probation of humanity will have ended, and the words of Revelation 22:11 will be spoken:  “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”  The destiny of every human being will have been determined at that time, and the words of Revelation 16:17 will be spoken for the second time:  “It is done.”  All will have had ample time, opportunity, and information to make their decision for eternity! 

Daniel 12:12 – “one thousand three hundred and five and thirty days”

The last time element we are looking at is in Daniel 12:12.  “Blessed is he that waits, and comes to the thousand three hundred and five and thirty days” (emphasis added).  Again, Daniel 7:25 tells us the “little horn” will “think to change times.”  Once again, has someone tampered with what was written in the ancient manuscripts?  The “times” mentioned in Daniel 7:25 is plural, and this may be another one of those changes that was made. 

Here is the second problem I would like you to consider.  What if the Hebrew word for "thirty" (????) should not be there?  When you see what is about to occur when we use “one thousand three hundred and five days” instead of “one thousand three hundred five and thirty days,” you will see where I am going with this and why.  When using “one thousand three hundred and five days” in this verse, “one thousand three hundred evenings and mornings” in Daniel 8:14, and the “one thousand two hundred and ninety days” in Daniel 12:11, they compare favorably with when the Fall Feast Days of the Biblical Lunar-solar calendar occur. 

The first day of the Feast of Tabernacles will be the one thousand three hundred and second day, the Day of Atonement will be the one thousand two hundred and ninety-seventh day, and the Feast of Trumpets will be the one thousand two hundred eighty-eighth day since the first global “earthquake” accompanied by “voices, thunderings, and lightnings.”  The “one thousand three hundred five and thirty days,” as well as the “two thousand three hundred days,” do not fit in the scenario of the last days.  Even though Yahuwah has gone to using numerical times in lieu of the Fall Feast Days, He has kept them close to one another.  Some will charge me with changing what is written in the Bible, but I have changed what was previously changed by others back to what it should be. 

For many years, I do not know how long exactly, I had believed what was foreshadowed in the Fall Feast Days would take place on those Feast Days just as what was foreshadowed in the Spring Feast Days Yahushua fulfilled during His lifetime. Specifically, the Passover Lamb being slain on “the preparation [day] of the Passover” (John 19:14); the wave sheaf offering when Yahushua was resurrected and ascended to heaven to present His sacrifice in behalf of humanity as the first fruits. 

In my studies through the years, I have come to understand those Fall Feast Days will not be used at “the time of the end.”  Instead, Elohim has simplified things for us.  Few in the world are familiar with the Biblical Lunar-solar calendar, which is how the Fall Feast Days are determined, and Elohim has made the switch to using numerical times for the timing of end-time events. 

But in spite of not using the Fall Feast Days, He has kept them close to the numerical times being used.  Only Elohim has the right to make changes in the times to be used in determining events.  We are told in Daniel 2:21, “And He (Yahuwah Elohim Almighty) changes the times and the seasons” (emphasis added).  He has done this to simplify things for everyone. 

At the end of this chapter, I have the seventh month of the Biblical Lunar-solar calendar for the year AD 2030 overlaid on the Gregorian calendar, showing both the Fall Feast Days and the numerical times and their close proximity to each other.  When using “one thousand three hundred and five” instead of “one thousand three hundred and thirty and five,” we stay in close proximity to the Fall Feast Days.

The Fall Feast Days occur on the first, the tenth, and the fifteenth days of the seventh month. When you take the preparation [day] for the Feast of the Passover (John 19:14), on the thirteenth day of the first month of the Biblical Lunar-solar calendar when the first global “earthquake” occurs in AD 2027 as the starting point for the “one thousand two hundred and ninety, the one thousand three hundred, and the one thousand three hundred and five days, the Fall Feast Days, approximately three and a half years later, are within two or three days of those numerical times

Daniel 12:12 tells us those who wait for the “one thousand three hundred and five days” will be blessed.  We have one other group which is said to be blessed, found in Revelation 14:13.  “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in Yahushua from henceforth” (emphasis added).  Will both groups be blessed by the same event?  Those who are said to be blessed in Revelation 14:13 will have been killed for not taking the mark of the beast or for not worshipping the beast or his image, and in Revelation 20:4, we are told how some will be killed.  “I saw the souls of them that were beheaded for the witness of Yahushua, and for the word of Elohim, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands.”

“And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt” (Dan. 12:2).  This is to be a special resurrection that will take place on the “one thousand three hundred and fifth day” since the beginning of the “time of trouble.”  Those who will have been put to death, as seen in Revelation 14:13, along with those who had a hand in the death of Yahushua, will be resurrected in order to see Yahushua coming in power and glory with the 144,000 (“Behold, Yahuwah comes with ten thousands of His saints” [Jude 14, Deut. 33:2]) and the armies of heaven with Him.  “Behold, He [Yahushua] comes with clouds; and every eye shall see Him, and they also which pierced Him” (Rev. 1:7, emphasis added). 

When Yahushua was taking the Pharisees and Sadducees to task, as recorded in Matthew chapter twenty-three, He concluded His remarks with the following: “For I say unto you, You shall not see Me henceforth, till you shall say, Blessed is He that comes in the name of Yahuwah” (Matt. 23:39). Elohim will not disappoint those who had faced death over the mark of the beast and the worship of his image to miss out on seeing Yahushua coming back to rescue them.  This time of the Biblical year was a most joyous time at the Feast of Tabernacles.  The day they will be resurrected will be October 30, 2030.  Not only will those who were killed, as seen in Revelation 14:13, be resurrected, but Yahuwah Elohim will announce the timing of the return of Yahushua on that day which will bring great joy to Elohim’s waiting saints.

The Feast of Tabernacles was a seven-day celebration at the time of the harvest, and yet this is what we find written in Leviticus chapter twenty-three about that feast: "Speak unto the children of Israel, saying, The fifteenth day of this month shall be the feast of tabernacles for seven days . . . Seven days you shall offer an offering made by fire unto Yahuwah: on the eighth day shall be a holy convocation unto you; and you shall offer an offering made by fire unto Yahuwah: it is a solemn assembly: and you shall do no servile work therein" (Lev. 23:34-36, emphasis added).

When I read things that do not fit in the scenario, my attention is attracted to it. The Feast of Tabernacles was a seven-day feast, and yet in verse thirty-six, we find these words: "on the eighth day shall be a holy convocation unto you" (emphasis added).  Why would you have an "eighth day" for a seven-day feast? Is our attention being drawn to that day for a particular purpose? I will leave this for you to think about without giving you my thoughts on the matter. 

We are told no man knows the day or the hour of Yahushua’s return, but nothing is said about not knowing the month and the year.  “But of that day and hour knows no man, no, not the angels of heaven, but My Father only” (Matt. 24:36).  Because the one thousand three hundred and fifth day is October 30, 2030, Yahushua will return in the early part of November 2030.

With the “one thousand two hundred and threescore days” being used to tell us when the 144,000 are to be killed and the “forty and two months” or one thousand two hundred and sixty days of the New World Order being in control of planet Earth, it just seems to make good sense that Yahuwah Elohim would use the “one thousand two hundred and ninety,” the “one thousand three hundred,” and the “one thousand three hundred and five” days in lieu of the Fall Feast days in order to simplify things for us.

“Many shall run to and fro [thinking upon time], and knowledge shall be increased” (Dan. 12:4).  Knowledge shall be increased regarding those times mentioned in Daniel chapters eight and twelve.  If the global “earthquake” accompanied by “voices, thunderings, and lightnings” occurs on April 4, 2027, I can guarantee the events discussed in this chapter and the dates associated with those events are accurate also. 

There is no means that I am aware of that I can use to prove I am correct in what you have just read.  There is no means anyone can bring against me showing that I am wrong.  Time will either prove me correct or wrong.  All of the apostles had a hard time believing Yahushua when He told them He would be resurrected three days after He was going to be put to death.  They did not want to even hear about Him being put to death. 

A week after He was resurrected, He chided His apostle Thomas for not believing what he had been told by the other apostles.  “Yahushua said unto him, Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:29).  It was not only Thomas who had a hard time believing. 

After Mary had seen Yahushua, “she went and told them that had been with Him, as they mourned and wept.  And they, when they had heard that He was alive, and had been seen of her, believed not” (Mark 16:10-11, emphasis added). 

If I were to read what you have just been reading, I do not believe I could believe what I have written either without doing what is stated in Acts 17:11.  After twenty-nine years of studying the Bible and spending hours upon hours with Yahushua guiding me in my studies as He has promised to do in John 16:13, I have learned to believe what is written in the Bible. 

One cannot expect to believe what I have written before the events take place unless you study these things out for yourselves.  The Bereans, at first, did not believe what Paul had told them either, but they were open-minded enough to give him a hearing.  “These [the brethren from Berea] were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11, emphasis added).  That is all I am asking you to do.  Is that not fair?

At the heading of my website, I have quoted John 7:17 from the Amplified Version:  “If any man desires to do Elohim’s will, he will have the needed illumination to recognize, and can tell for himself whether the teaching is from Elohim or whether I am speaking from Myself and on My own accord” (John 7:17). 

While these are the words of Yahushua they apply to what I have written.  Am I “speaking from myself and on my own accord?”  If I am, then you can ignore all I have written and what you have read. 

But if this is from Yahuwah Elohim Almighty and if it is sustained from the Bible, then you had better pay close attention to what you have been reading and do what the Bereans in Acts 17:11 did. 

I am simply continuing to carry out what is written in Revelation 10:9-11.  “And I went unto the Angel, and said unto Him, Give me the little book. And He said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.  And I took the little book [the Holy Bible] out of the Angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.  And He said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings” (emphasis added).  I have studied the Bible and am now sharing (prophesying) what has been made known to me. 

“If any man desires to do Elohim’s will.”  You must have that desire or you must pray that Elohim will give it to you.

What is faith?  Do you have faith?  “Now faith is the substance of things hoped for, the evidence of things not seen” (Heb. 11:1, emphasis added).  “But without faith it is impossible to please Him: for he that comes to Elohim must believe that He is, and that He is a rewarder of them that diligently seek Him” (Heb. 11:6, emphasis added). 

Faith is like muscle.  Unless you exercise it, it will eventually disappear.  I was a painting contractor during my adult years. I weighed around one hundred eighty-five pounds while I was working.  I did lots of physical exercise.  Since I retired eleven years ago and have been studying the Bible in earnest, it has taken a toll on my muscles.  I now weigh one hundred and sixty pounds.  “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day” (2 Cor. 4:16). 

I walk three miles nearly every morning and mow two to three acres with a walk-behind mower, but I just do not do a great deal of physical exertion to maintain my former muscle mass.  So it is with most Christians with their faith.  They are not exerting themselves in the study of Elohim’s Word and, therefore, do not have a great deal of faith.  Unless your faith is allowed to be challenged, it will not grow to its fullest potential.  Oh, you may say you have faith, but do you?  Do you allow your faith to be exercised (challenged) in order for it to grow?  There is a saying in the weight-lifting room.  “No strain or pain – No gain.”

Yahushua had this to say about faith.  “And now I have told you before it comes to pass, that, when it is come to pass, you might believe” (John 14:29).  I am afraid most people are from the state of Missouri – “the show me state!”  We tend to have to see before we believe, and Yahushua and His Father know that and are giving you plenty of evidence on which to base your faith. 

When the events along with the timing begin to take place on April 4, 2027, you will be able to begin to see for yourself what you have been reading in this book, and I would hope your faith will take an enormous leap.  If those dates I have given to you are correct, then that should convince you this has not come from me (John 7:17), but from the One Who knows “the end from the beginning!”  “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand” (Isa. 46:10, emphasis added).

No doubt what I have written in this book will cause me to become a laughing stock until April 4, 2027.  I hope to be taken seriously after that date.  In Revelation 10:9-11, it says “and as soon as I had eaten it, my belly was bitter.”  According to Webster’s Dictionary, bitter means hard to bear.  I do not look for anyone’s pity.  I only continue to pray you will examine for yourself what you have been reading and ask Elohim for His Spirit to help you understand Daniel and Revelation correctly (John 16:13).   There will be 144,000 who will take me and what they have been reading seriously and will be prepared to fulfill their role during the “time of trouble” spoken of in Daniel 12:1 that will begin on April 4, 2027.

For forty-nine years, I have heard, "Yahushua is coming soon." Sometimes we can play right into the Devil's hands and not even know it. It is like the story of the little boy who hollered "wolf, wolf" when there was no wolf. He hollered it so often people eventually ignored him. Then one day, the wolf showed up, and when he hollered "wolf, wolf," the people ignored him to his demise.

I can remember hearing one sermon, some fifteen to twenty years ago, in which the minister said: "Yahushua was coming soon, and it could be only months." That was fifteen to twenty years ago!

I am fearful of what is happening in the world today. People have become so accustomed to hearing the phrase "Yahushua is coming soon" and might be turning a deaf ear to those words. Or they have waited for so long that they may have thought themselves deceived. How long is soon? The Devil is a master at playing with our minds and deceiving us. There is a reason Revelation 12:9 tells us, "the Devil, and Satan, which deceives the whole world." He has many tricks in his bag he has perfected over the six thousand years he has been deceiving humanity. I do not like to have unrealistic expectations, and I would hope you do not want them either.  So study!  “Study to show thyself approved unto Elohim, a workman that needs not to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15).  You will not be approved by Elohim if you do not study, for you will be led astray.

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand” (Dan. 12:10, emphasis added). 

Seventh Month of the Biblical Year 6,036

The numbers in the upper right hand corner of each box is the number of days since the first global "earthquake" on April 4, 2027.  The corresponding Gregorian calendar days are at the bottom of each box.

1,288 will be when the Feast of Trumpets takes place according the Biblical calendar                  

1,290 will be when the "abomination that makes desolate" (Dan. 12:11) occurs when Satan sets up His tabernacles on holy ground (Dan. 11:45) and the fifth and sixth vials are poured out 

1,297 will be when the Day of Atonement takes place according to the Biblical calendar     

1,300 will be when the heavenly sanctuary is cleansed (Dan. 8:14), the probation for humanity comes to an end (Rev. 22:11), and the seventh plague occurs with the "voices, and thunders, and lightnings" and the "great hail" (Rev. 16:18, 21)                                                               

1,302 will be when the Feast of Tabernacles takes place according to the Biblical calendar   

1,305 will be when the special resurrection takes place (Dan. 12:2) "Blessed are the dead which die in Yahushua from henceforth" (Rev. 14:13) and the those who have waited for that day are blessed - "Blessed is he that waits" (Dan. 12:12) because the Father will announce when Yahushua is returning on this day!